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Monday, October 21, 2019

[ PDF ] Onto-ethologies : The Animal Environments of Uexküll, Heidegger, Merleau-ponty, and Deleuze Online



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Ontoethologies The Animal Environments of ~ OntoEthologies traces the influence of Uexkülls ideas on the thought of Martin Heidegger Maurice MerleauPonty and Gilles Deleuze as they explore how animal behavior might be said to approximate but also differ from human behavior It is the relation between animal and environment that interests Heidegger MerleauPonty and Deleuze and yet it is the differences in their approach to Uexküll and to concepts such as world body and affect that prove so fascinating

OntoEthologies The Animal Environments of Uexkull ~ OntoEthologies traces the influence of Uexkulls ideas on the thought of Martin Heidegger Maurice MerleauPonty and Gilles Deleuze as they explore how animal behavior might be said to approximate but also differ German biologist Jakob von Uexkull focused on how an animal through its behavioral relations both impacts and is impacted by its own unique environment

Jakob Johann von Uexküll Wikipedia ~ Jakob Johann Freiherr von Uexküll was a Baltic German biologist who worked in the fields of muscular physiology animal behaviour studies and the cybernetics of life However his most notable contribution is the notion of Umwelt used by semiotician Thomas Sebeok and philosopher Martin Heidegger His works established biosemiotics as a field of research

Maurice MerleauPonty Stanford Encyclopedia of Philosophy ~ 1 Life and Works MerleauPonty was born in RochefortsurMer in the province of CharenteMaritime on March 14 1908 After the death in 1913 of his father a colonial artillery captain and a knight of the Legion of Honor he moved with his family to Paris

“MerleauPonty’s Criticism of Heidegger” ~ 1 “MerleauPonty’s Criticism of Heidegger” Douglas Low The final publication is available at Philosophy Today 53 Fall 2009 273293 It is now clear that Heidegger took seriously the

Jakob von Uexküll’s Theories of Life ~ 8 OntoEthologies by virtue of the environments that they inhabit and insofar as it is pos sible from the perspective of their behavior within such environments

Heidegger’s animals Progressive Geographies ~ Plants and animals are as well but for them being is not existence Dasein andgeometricalformsareaswellbutmerelyasresource Bestande¨ Earth and stone are as well but merely present vorhanden Humans are as well but we call their being as historical existence Dasein GA38 135

Animals in Heidegger’s ‘Being and Time’ Reading Philosophy ~ Although the passage doesn’t say much in itself it demonstrates that already in Being and Time Heidegger was aware that the topic of animal being required careful consideration In Fundamental Concepts of Metaphysics Heidegger will speak of the animal as existing in its “environment” or Umwelt a word Heidegger uses for human beings in Division I Chapter Three of Being and Time

Heideggers animals SpringerLink ~ In Heideggers analysis this is not the animal rationale of metaphysical thought but the living being that has and is held by logos speech Looking at how the logos became ratio the paper notes how the way that animals do not calculate is the sole positive accreditation of animals in Heideggers work

La philosophie de Heidegger De létant à lEtre ~ La philosophie de Heidegger est en effet centrée sur la différence entre l’Etre et l’étant ce qui l’éloigne de l’humanisme classique L’Etre qu’est ce à dire Ce terme désigne chez Heidegger la source « spirituelle » fondamentale de toutes choses ce qui les éclaire et les illumine de manière énigmatique


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